Kill animals of sacrifice, That Allah accepts
Kill animals of sacrifice, That Allah accepts→
The immolation of the beasts is an important ritual and a well established Sunnah which must be respected by those who have the means.It is a majestic work linking the Muslim to his Lord, exalted be. Immolation is valid during the day of Eid al-Adha and the three following days. Allah, exalted is he, says (meaning verses):
• ' Made the Salât for your Lord and sacrifice » (Quran 108/2);
• " For each community we have established rites sacrificial, so that they invoke the name of Allah on livestock that he gave them " (Qur'an 22/34)
Ibn ' Umar, may Allah be pleased with him and his father, said: "the Prophet (
) spent ten years in Medina, during which he was annually to the sacrifice without ever missing. When asked, may Allah be pleased with him: «the sacrifice is mandatory?», he answered: "the Prophet () did, followed by other Muslims.
And according to Aisha, may Allah be pleased with her, the Prophet () said:
« There is no work more pleasing to Allah, exalted is he, that man can accomplish the day of Nahr and sacrifice a beast. The sacrificed beast will be brought the day of Resurrection with his horns, her hooves and his hair. Certainly, his blood is estimated by Allah before even that it touches the ground. ' Rejoice in so ' (Al-Tirmidhi: hasan).
Asked about the sacrifice, the Prophet () replied: " is the tradition of your father Ibrahim. .»
"And what will be our reward?", asked the companions.
-"For each hair, you will have the reward of a good action." "(Ibn Mâjah).
And in the narration of Ibn ' Abbas, may Allah be pleased with him, the Prophet () says: " I've never spent for something better than the beast to sacrifice the feast " (al-Bayhaqi).
Just as merit that Allah, exalted is he, has associated the sacrifice prayer, when he says (meaning verses):
• ' Say: "Verily my Salât, my acts of devotion, my life and my death belong to Allah, Lord of the universe." ". (Quran 6/162);
• ' Made the Salât for your Lord and sacrifice » (Quran 108/2).
The day of ' Eid al-Adha, the Prophet () was used to make the sacrifice and to perform the prayer (of the party). Are there two acts by which Muslims closer to their Lord on this occasion.
In fact, the immolation of a beast the day of the feast is an act by which Muslim in life gets closer to his Lord, exalted be. As for the deceased Muslim, there the reward after his death if prior to his death, he had donated one third of the beast, or if his heir donated in favour where even if, before his death, he had joined another person to buy the beast of sacrifice.
The Prophet () immolated as a sacrifice a sheep for himself and his family, the living and the dead. And after Aisha, may Allah be pleased with her, the Prophet () ordered that it brings him a horned sheep, including the ends of the legs, belly and the surroundings of eyes were black. He brought it to slay him and said: «Aisha, bring me the knife», then said to him: «Polled against a stone», which she did. Then the Prophet () took the sheep, lay down on the side, and then slew him by saying: " on behalf of Allah. '' "Lord, accept the part of Mohammad and Mohammad family " (Muslim).Abu Rafi', Allah be pleased with him, said: "many years passed without that we have seen a man from the Banu Hashim clan offer a sacrifice, because Allah, exalted is, by this gesture of the Prophet () had spared them and delivered expenditure. '. (Ahmad) For his part, Abu Ayyub, may Allah be pleased with him, said: "at the time of the Prophet () man immolated a sheep for himself and his family. ''They ate in and feeding the poor. "(al-Tirmidhi and Ibn Mâjah)
Given that the sacrifice is an Islamic injunction and a ritual that must be performed in all regions, it is preferable to make that sacrifice, sacrifice a beast rather than giving its price in charity for the needy, because immolation focuses on this rite (the sacrifice) and at the same time is a consolation for the poor who receive a part of the meat of the immolate beast.
She realizes so an objective double: sacrifice and alms. This was the line of the Prophet () and the Caliphs well guided after him conducting regularly at the sacrifice, despite hunger and difficulties.The Prophet () encouraged his companions, may Allah be pleased with them, to sacrifice animals and distribute their meat to the poor, prohibiting them to keep the meat more than three days. And after Salama ibn al-Akwa', Allah be pleased with him, the Prophet (Salla Allahu ' Alaihi wa Sallam) said: " only one among you who burns a beast warned not meat beyond three days . The following year, the companions, may Allah be pleased with them, asked the Prophet (): "O Messenger of Allah, will we do with the meat of our sacrifices this year what we did last year?". The Prophet () answered:
« Eat as you seem, give in charity and keep a part. "Last year, people were suffering from hunger and I wanted you to contribution " (Bukhari and Muslim).
Abû Sa'id al-Khudri, may Allah be pleased with him, said: «the Prophet () immolated as a sacrifice a great horned RAM and powerful, with black spots on the muzzle, around the legs and eyes .».
And Anas, may Allah be pleased with him, reported: " the Prophet () immolated two large Rams variegated, whose color was on the white " (Bukhari and Muslim).
And after Abu Hurayra, may Allah be pleased with him, the Prophet () said: " find it me preferable to sacrifice a white beast than two black " (Ahmad). Imam Ahmad commented: "I prefer the white beasts of sacrifice".
Anyone who contemplates the stories related to the sacrifices made by the Prophet () and the directives that it () sent to the Muslim community in this regard, will deduct that the beast of sacrifice must meet certain conditions. It must be a big strong, castrated, horned RAM which the color takes on white, with black spots around the muzzle, eyes, belly and legs, or any other Motley beast. This RAM must have attained the age prescribed for the immolation. Otherwise, a sheep with age less will be also valid. You must choose a fatty, meaty, nice to see RAM and having attained the age prescribed by the immolation.
The Muslim should not sacrifice its beast before the prayer of the feast, because in this case, it will pass for a handout and it must sacrifice another beast in his place. The time prescribed for immolation extends the sunset of the thirteenth day of Dhul-Hidjjah, because the Prophet () said: " all the days of Tashriq are days of sacrifice ." Moreover, the Muslim must participate in the immolation, in imitation of the Prophet (). The beast of sacrifice must be free of any defect, because this is the exaltation of sacred injunctions of Allah, exalted is he. And exalt the injunctions sacred of Allah, exalted is he, is the piety of the heart. The beast must be blind, sick or frail.That is why the Prophet () ordered Muslims to choose fat, fleshy, beasts with horns and ears without defects.
It is preferable for those who intend to sacrifice a beast as a sacrifice to refrain from cutting the hair and nails, the beginning of the first decade of Dhul-Hidjjah and until the day of immolation, taking into account the hadith in which the Prophet () says:
« " If the first decade of Dhul-Hidjjah begins and one of you wants to sacrifice a beast, that he cut her hair and her nails until it burns ", and in another narration: " ... that it touches anything her hair or her skin.».
This provision applies only to the Muslim who intends to sacrifice a sacrifice beast and is not his family.
' Abdallah ibn Saalih Al-Qussayr
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Ibn ' Umar, may Allah be pleased with him and his father, said: "the Prophet (
) spent ten years in Medina, during which he was annually to the sacrifice without ever missing. When asked, may Allah be pleased with him: «the sacrifice is mandatory?», he answered: "the Prophet () did, followed by other Muslims.And according to Aisha, may Allah be pleased with her, the Prophet (
) said: « There is no work more pleasing to Allah, exalted is he, that man can accomplish the day of Nahr and sacrifice a beast. The sacrificed beast will be brought the day of Resurrection with his horns, her hooves and his hair. Certainly, his blood is estimated by Allah before even that it touches the ground. ' Rejoice in so ' (Al-Tirmidhi: hasan).
Asked about the sacrifice, the Prophet (
) replied: " is the tradition of your father Ibrahim. .»"And what will be our reward?", asked the companions.
-"For each hair, you will have the reward of a good action." "(Ibn Mâjah).
And in the narration of Ibn ' Abbas, may Allah be pleased with him, the Prophet (
) says: " I've never spent for something better than the beast to sacrifice the feast " (al-Bayhaqi).Just as merit that Allah, exalted is he, has associated the sacrifice prayer, when he says (meaning verses):
• ' Say: "Verily my Salât, my acts of devotion, my life and my death belong to Allah, Lord of the universe." ". (Quran 6/162);
• ' Made the Salât for your Lord and sacrifice » (Quran 108/2).
The day of ' Eid al-Adha, the Prophet (
) was used to make the sacrifice and to perform the prayer (of the party). Are there two acts by which Muslims closer to their Lord on this occasion.In fact, the immolation of a beast the day of the feast is an act by which Muslim in life gets closer to his Lord, exalted be. As for the deceased Muslim, there the reward after his death if prior to his death, he had donated one third of the beast, or if his heir donated in favour where even if, before his death, he had joined another person to buy the beast of sacrifice.
The Prophet (
) immolated as a sacrifice a sheep for himself and his family, the living and the dead. And after Aisha, may Allah be pleased with her, the Prophet () ordered that it brings him a horned sheep, including the ends of the legs, belly and the surroundings of eyes were black. He brought it to slay him and said: «Aisha, bring me the knife», then said to him: «Polled against a stone», which she did. Then the Prophet () took the sheep, lay down on the side, and then slew him by saying: " on behalf of Allah. '' "Lord, accept the part of Mohammad and Mohammad family " (Muslim).Abu Rafi', Allah be pleased with him, said: "many years passed without that we have seen a man from the Banu Hashim clan offer a sacrifice, because Allah, exalted is, by this gesture of the Prophet () had spared them and delivered expenditure. '. (Ahmad) For his part, Abu Ayyub, may Allah be pleased with him, said: "at the time of the Prophet () man immolated a sheep for himself and his family. ''They ate in and feeding the poor. "(al-Tirmidhi and Ibn Mâjah)Given that the sacrifice is an Islamic injunction and a ritual that must be performed in all regions, it is preferable to make that sacrifice, sacrifice a beast rather than giving its price in charity for the needy, because immolation focuses on this rite (the sacrifice) and at the same time is a consolation for the poor who receive a part of the meat of the immolate beast.
She realizes so an objective double: sacrifice and alms. This was the line of the Prophet (
) and the Caliphs well guided after him conducting regularly at the sacrifice, despite hunger and difficulties.The Prophet () encouraged his companions, may Allah be pleased with them, to sacrifice animals and distribute their meat to the poor, prohibiting them to keep the meat more than three days. And after Salama ibn al-Akwa', Allah be pleased with him, the Prophet (Salla Allahu ' Alaihi wa Sallam) said: " only one among you who burns a beast warned not meat beyond three days . The following year, the companions, may Allah be pleased with them, asked the Prophet (): "O Messenger of Allah, will we do with the meat of our sacrifices this year what we did last year?". The Prophet () answered: « Eat as you seem, give in charity and keep a part. "Last year, people were suffering from hunger and I wanted you to contribution " (Bukhari and Muslim).
Abû Sa'id al-Khudri, may Allah be pleased with him, said: «the Prophet (
) immolated as a sacrifice a great horned RAM and powerful, with black spots on the muzzle, around the legs and eyes .».) immolated two large Rams variegated, whose color was on the white " (Bukhari and Muslim). And after Abu Hurayra, may Allah be pleased with him, the Prophet (
) said: " find it me preferable to sacrifice a white beast than two black " (Ahmad). Imam Ahmad commented: "I prefer the white beasts of sacrifice".Anyone who contemplates the stories related to the sacrifices made by the Prophet (
) and the directives that it () sent to the Muslim community in this regard, will deduct that the beast of sacrifice must meet certain conditions. It must be a big strong, castrated, horned RAM which the color takes on white, with black spots around the muzzle, eyes, belly and legs, or any other Motley beast. This RAM must have attained the age prescribed for the immolation. Otherwise, a sheep with age less will be also valid. You must choose a fatty, meaty, nice to see RAM and having attained the age prescribed by the immolation.The Muslim should not sacrifice its beast before the prayer of the feast, because in this case, it will pass for a handout and it must sacrifice another beast in his place. The time prescribed for immolation extends the sunset of the thirteenth day of Dhul-Hidjjah, because the Prophet (
) said: " all the days of Tashriq are days of sacrifice ." Moreover, the Muslim must participate in the immolation, in imitation of the Prophet (). The beast of sacrifice must be free of any defect, because this is the exaltation of sacred injunctions of Allah, exalted is he. And exalt the injunctions sacred of Allah, exalted is he, is the piety of the heart. The beast must be blind, sick or frail.That is why the Prophet () ordered Muslims to choose fat, fleshy, beasts with horns and ears without defects. It is preferable for those who intend to sacrifice a beast as a sacrifice to refrain from cutting the hair and nails, the beginning of the first decade of Dhul-Hidjjah and until the day of immolation, taking into account the hadith in which the Prophet (
) says: « " If the first decade of Dhul-Hidjjah begins and one of you wants to sacrifice a beast, that he cut her hair and her nails until it burns ", and in another narration: " ... that it touches anything her hair or her skin.».
This provision applies only to the Muslim who intends to sacrifice a sacrifice beast and is not his family.
' Abdallah ibn Saalih Al-Qussayr
Category: Worship
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