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The marriages of the Prophet Muhammad and his wives

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The marriages of the Prophet Muhammad and his wives


In this article we highlight some peculiarities of our noble Prophet, by Allâh it pointed out before other men and his high position and position clarified.

 
Special features of the Prophet was that he was allowed to marry more than four women, because he was free from injustice and marriage general benefits ensured, such as about the spread of Islâm, the sharing of private habits through his wives or the connection with several tribes on the basis of the marriage, which strengthened the Islâm.
 
As Ibn Hajar in ' Fath Al-Bârî ' and Ibn Al-Qayyim in "Zâd Al-Mî ' âd ' hold, the Prophet was married to twelve women in total. 11 of them, he made the marriage.
 
The first wife of the Prophet was Khadijah bint Khuwaylid Al-Quraischiyya Al-Asadiyya, it was a helpful support in the early days of his call to Islâm. In a Hadîth, which is narrated by Al Bukhaari and Muslim, is it, that she was the best woman of her time and the Prophet said about it: "Allâh has given me no one better than them."
 
A few days after her death, he married Saudâ bint Zamat Al Quraischîya, the their day AB donated.
 
According to her, he married Umm Abdullâh Aisha bint Abû Bakr as-Siddîq, the popular wife of the Prophet was. She was also the only woman, the he married Virgin.
 
He then married Hafsa bint Umar ibn al-Khattab and Zaynab bint Khuzayma ibn al-Hârith Al-Qaisiyya of the tribe of Banû Hilâl ibn Âmir, who, however, died two months after the marriage.
 
He then married Umm Salama hind bint Abû Umaiya Al-Quraschiyya Al Machzûmiyya. She was the woman who died as the last. Another opinion says that Bhausaheb was the last.
 
Then he married Zaynab bint Jahsh from the tribe of Banû Asad ibn Khuzayma, the daughter of Umaima, the aunt of the Prophet. In reference to them, Allâh sent following Qurân verse down: "And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished."(Sûrah 33:37)
 
She was first with Zaid ibn Hâritha married, by the Prophet was adopted. After he himself had divorced her, she gave Allâh the Prophet to the wife, to make Muslims aware that it is permissible to marry women of adopted children. Zainab was proud of the marriage with the Prophet and said: 'Allâh has wedded me with his Messenger and your fathers and your relatives marry you.' She died at the beginning of the Caliphate of Umar ibn al-Khattab.
 
He then married Dschuwairiya bint al-Hârith ibn Dirâr Al-Mustalaqiyya. She was one of the prisoners of war by Banû Mustalaq. She came to the Prophet and asked him to help her buy freely. The Prophet took over the costs of the release and then married her.
 
Still, he married Umm Habîba Ramla bint Abû Sufyân, SACHR ibn harb al-Quraschiyya Al-Umawiyya.
 
He also Safija married bint Hayy ibn Akhtab, daughter of the leader of the Banû to Nadîr, the son of Hârûn ibn Imrân, brother of Mûsâ. She was so a Prophet's daughter, and the wife of a prophet, and she was one of the most beautiful women.
 
Finally, he married as the last wife Maimûna bint al-Hârith Al Hilâliyya.
 
There the opinion that also Ahmad bint Zaid is - Nadariyya, or Al-Quradhiyya to the wives of the Prophet belong. It should be caught in the campaign of Banû Quraidha and the Prophet be received become. He let her free, and married, then he spoke out once the divorce, she brought back again.
 
Special features of the Prophet heard that no one after him was allowed to marry his wives. Allâh, the exalted, says: "O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity." (Sûrah 33:53)
 
Therefore scholars without exception to agree, that it was forbidden, the wives of the Prophet to marry, because they are its women in this world and in the hereafter and the mothers of the faithful after his death.
 
Ibn Al-Qayyim said in the book "Zâd Al-Mî ' âd ', that there is no difference of opinion, that the Prophet nine women left behind after his death: Aisha, Hafsa, Zainab bint Jahsh, Umm Salamah, Safiyya, Umm Habîba, m, Saudâ and Dschuwairiya.
 
He divided his day between eight of them as Saudâ had given their day AB.
 
So, we see that the marriages of the Prophet included with the mothers of the believers to the specific characteristics of his Prophethood.


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