Has the Qurân testifies the authenticity of the Gospel?

The Christians spread numerous dubious statement, that the Qurân testify to the authenticity of their Gospels, and that it was sent down books from Allâh. Many ignorant fell the victim. You invoke these verses from the Qurân, including:

-on the order of Allah, to prevail upon him: "And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed -  then it is those who are the defiantly disobedient." (Sûra 5:47).

-on the Qur'anic descriptions of the Gospel, that it is a book of guidance, of light and the message for the God-fearing: "And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous." (Sûra 5:46).

-on the clarification of the Qurân, that the Act is a cause for joy in this life and the hereafter according to the Gospel: "And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do." (Sûra 5:66).

Not stuck to it, but Allâh ordered his Prophet Muhammad  of in addition to base on the Gospel:Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]." (Sûra 10:94).

You are further verses, which will authenticate the Gospel and declare to be true.

Now, two important questions arise:

1 believe the Christians in the Qurân so that they may rely on him?

If it isn't, how can they rely then on the Qurân, where they still do not believe in its authenticity? The appointment of a person on something that it considers wrong, shows that one agrees with the wrong and explains it right. It is impossible to say that your citing of the Qurân is similar to calling the Muslims to the Gospel despite the annulment of Christian beliefs. The point of view of the Muslims on the Gospel: differs from the Christian over the Qurân. The point of view of the Christians is built on, that the Qurân is wrong and that Allâh mistakenly attributed to the sublime. In contrast, the Muslim sees the Gospel of the Christians as traditions about Jesus  , in which there is right and wrong. The Muslim refers to is the true and rejects the wrong thing.

2. do Christians of believe that the descriptions of the Gospel in the Qurân to apply, what they hold in their hands on Gospels?

If not, then they may invoke regarding the authenticity of the Gospels not the Qurân, because it differs from what explains the Qurân to be true and testified.

If the answer is that the descriptions of the Gospel in the Qurân agree with the descriptions of their Gospels, is to say: this is not the reality, because the Qurân has mentioned descriptions of the Gospel, which do not match the descriptions of the Gospels, which are in the hands of Christians,. This is evident by several things:

a. Allâh has the Gospel in the Qurân about him described as: "He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel." (Sûra 3:3).

Christians do not believe this, but think that the Gospel was written by the men of Allah by inspiration of the Holy Spirit.

(b). The Qurân has clearly stated that the tidings of the coming of the Prophet of Islâm in the Gospel is written: "Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him -  it is those who will be the successful. (Sûra 7:157).

The Christians believe in no glad tidings about the Prophet of Islâm in the Gospel.

c. In the Qurân is mentioned, that in the Gospel a description of the companions of the Prophet of Muhammad exists: "Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers -  so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward." (Sûra 48:29). The Christians are not committed to this description in the Gospel.

All this lets us come to the conviction that the Gospel that the Qurân says, that he praises and with regard to which he arranges for him to prevail, is a completely different than what the Christians now hold in their hands. It is illogical, after all, that the Qurân preaches a Gospel, that differs from it in the essential beliefs and the things were added, which are not included.

An important question arises here: what is the Gospel, the Qurân's talking about this and where is it? The answer is, that's the Gospel of Jesus is, the Allâh on him has sent down, and that includes his words and warnings.

Wherever it is, we don't know. The Christians have neglected to keep your book and have lost it and changed. Historians have recorded that their priest and Pastor four Gospels chose, namely that of Matthew, mark, Luke and John. All others condemned her as disbelief and pursued, killed, and tortured its followers.

When they say "the Gospels, which are now located in our hands, are authentic with those that existed at the time of the revelation of the Qurân. Christians know no other", then the answer is:"that these Gospels at the time of the revelation of the Qurân existed does not mean that there were no others. The Gospel of Barnabas is the biggest proof of this, since its content widely, especially in the beliefs, the contents of the Qurân. It contains the unique tidings of the Prophet of Islâm and contradicts the divinity of the Messiah."

If they argue, however, that this Gospel was not historically authentic, this is the answer that you can say everything you can say about the Gospel of Barnabas, as well about the Gospels of Matthew, mark, Luke and John. The assertion that it was recently discovered, is refuted. It was mentioned in a decree of Pope Gelasius I, who listed the books could not be read. It included the Gospel of Barnabas.Gelasius was appointed at the end of the 5th century A.d. to the Pope, before our Prophet Muhammad  was sent.

This demonstrates the incorrectness of the statement, the Qurân would confirm the Gospel, Christians today are holding their hands.This dubious statement shows how some people exploit the ignorance of Muslims about the Qurân to market their dubious statements and to maintain their lies.

The Muslim must strictly be sure to check their statements carefully and the scholars of these themes, especially in the beliefs, to consult, to preserve its religion and to protect his heart from damage and influence of dubious statements.

Category: Al-Quran