ONLY THE MOST FABULOUS ALLAH SWT ALL SUNDRY
اسلام عليكما
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ أَظْهَرَ كُلَّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ ظَهَرَ بِكُلِّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ ظَهَرَ فِيْ كُلِّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ ظَهَرَ لِكُلِّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ الظَاهِرُ قَبْلَ وُجُوْدِ كُلِّ شَيْءٍ. كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الَّذِيْ أظْهَِرُ مِنْ كُلِّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ الْوَاحِدُ الَّذِيْ لَيْسَ مَعَهُ شَيْءٌ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَهُوَ أَقْرَبُ إِلَيْكَ مِنْ كُلِّ شَيْءٍ.
كَيْفَ يَتَصَوَّرُ أَنْ يَحْجُبَهُ شَيْءٌ وَلَوْلَاهُ مَا كَانَ وُجُوْدُ كُلِّ شَيْءٍ.
يَا عَجَبًا, كَيْفَ يَظْهَرُ الْوُجُوْدُ فِي الْعَدَمِ.
- How can it be conceivable if something can cover him, while He Saw everything?
- How can it be conceivable if something is able to cover him when He looks at everything?
- How can it be conceivable if something able to cover him while He Looked in everything?
- How can it be conceivable if something of the power of his deprive her, but He Looked for everything?
- How can it be conceivable if something can cover him, while he was There before there is everything?
- How can it be conceivable if something is able to cover him, when He more clearly than everything?
- How can it be conceivable if something can cover him, whereas he was one, which there is no beside her anything?
- How can it be conceivable if something of the power of his cover, but he's closer to you than everything?
- How can it be conceivable if something can cover him, while if He does not exist, there would be no everything?How marvelous, how can seem in the absence?
- Or, how something new could be biting with the Almighty.
The author explains in the wisdom it postulates indicating that Allah SWT is not deterred by something, and presents the logic of thinking that could be accepted by reason, by saying, "How could conceivably something that could hinder him, while He Saw everything. In fact he is the one who created everything from the lack of it. Something that depends upon him is not feasible, nor perhaps able to hinder it. That can be accepted is, everything shows her form, because of the influence that appears shows the Essence That affected it, the essence of the one true Allah. As his word,
سَنُرِيهِمْ آيَاتِنَا فِي الآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ
"We will show them the signs (of power) in our whole horizon and on themselves, so it is clear to them that the Quran is true." (Fushshilat: 53)
The signs of his power contained in all things shows his greatness. While all his creatures is abject in his presence, to attain the degree of glory, then they must be trying to get to the level of Gnosis to Allah Ta'ala and celebrate him, because all beings also celebrate him. He said,
وَإِنْ مِنْ شَيْءٍ إِلا يُسَبِّحُ بِحَمْدِهِ وَلَكِنْ لا تَفْقَهُونَ تَسْبِيحَهُمْ –
"And no nothing but rather celebrate by praising him, but you all don't understand their prayer beads." (Al-Isrâ ': 44)
Allah previous and precedes everything, heressence has been around since the days of azali and lasting, so it is unlikely he was deterred by his creatures, because the Essence of its existence looks absolutely stronger than being who looks with cleaves to him. Thus, his presence is stronger compared to the limited creatures, like the bat was only able to see at night and didn't get to see during the day.
He is the essence of the one true Allah, no ally for him. Because all other than that he basically has nothing and she is also the host. Indeed the Qur'an there has been evidence of his oneness, as mentioned,
لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا
"If there are in the heavens and on the earth gods besides Allah, surely his second has been damaged." (Al-Anbiyâ: 22)
Also his word,
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
"And we are closer to him than his neck veins." (Qâf: 16)
Without Allah, it is unlikely all of this, since it is God's creation.He didn't come in something or in something, or above or below it. Because if she comes from something, meaning he created and limited period of his life. If he is on top of something then he dwells on it, if he is in something means he is cooped up in it and if he's under something, meaning he was under his control. Anything that appears in nature it is the testimony of Allah Essence is decreased, the eternal and can be perceived in accordance with the circumstances and the sensitivity of the receiver. No creature has the reality of eternal and everlasting, there is no free except the creator.
Please Share
Category: Know Allah
0 komentar