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The meaning of life the universe and everything in islam

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The meaning of life islam

The meaning of life is a subject that has everyone at some point in his life. Everyone asks again: "Why is it me?" or "Why am I here on Earth?"

The complexity and diversity of the systems that make up the people as a whole or those that make up the universe as a whole, clearly indicates that there must be a superior being, that has created all of this. Planning points to a scheduler. If people find footprints in the sand, then they conclude immediately that there a man along must be gone. No one would think to say that the waves breaking on the beach, have accidentally left a print that looks just like a footprint. As well, people instinctively close little without reason to be created. Because meaningful acts are a product of human intelligence, people conclude that the superior being which has created them must have done so for a good reason. People need to know the reason for their existence, so that they can make sense of their lives and do what benefits them the most.
In the history of mankind, there was always a small minority, which has denied the existence of God. In your opinion the matter is eternal and man created from just a random product, there was no answer to the question an accidental composition of his Bestandteile.Daher for them: "Why God has created people?" There is no sense of life, no reason for them why it exists. However, the vast majority of all people in human history has believed that there is a superior being, which has created this universe for a purpose. For them all was or is it important to know about their creators and about the reason why he created mankind.
Why did God create people?
To answer the question "Why did God create people?", one must determine once the perspective from which this question. From the perspective of God, this question would be: "What God made to create the people?" From the perspective of the people, she would be: "Whatever the purpose God has created people?"

The views relate to different aspects of same fascinating question: "Why I exist?"
The following explores both aspects of the question on the basis of clear descriptions of divine revelation. This is not an issue that offers room for speculation, because the guesses of people here would not lead to the whole truth. After all, how will people realize the reality of their existence if they understand correctly but not even their own brain function, let alone its abstract nature, the spirit?
Consequently, many philosophers who have grappled over the years with this topic, have found countless answers, based only on unproven assumptions. Some reflections from this topic have resulted in so far as certain philosophers the opinion represented the man would not really exist and the whole world would be an illusion.
So, for example, the Greek philosopher Plato (428 – 348) took the view that the everyday world changing, man experiences his senses, not the "real" reality, but only a shadow world of appearances would be.
Many others say there is no sense at all for the creation of man.In your opinion the man is just a random product. There could be no sense because life arose from nonliving matter, which came to life by pure chance. The alleged "cousins" and "Cousins" of the people, the monkeys made themselves also have to worry about the meaning of their existence, why then the man should ponder?
The need for a response
Although many people leave the question of why they were created, after recently superficial concerns, it is very dangerous not to know the answer for the people. Without knowledge of the correct answer, people no longer distinguish the animals around them. The animal needs such as food, drink, and reproduction are incorrectly to the meaning of life and the efforts of the people are then limited to these areas.
If the needs of developed to the primary in a person's life, its existence is an unworthy than that of the lowest animal. As well, for the wrong thing, man will use his intelligence given him by God if he does not know why he even exists. He will use them for the development of drugs and the manufacture of bombs, will deal with fornication, pornography, homosexuality, and divination. If the human mind does not know why he is there, then he loses its meaning and is wasted; the reward of eternal bliss in the hereafter escapes him completely. Therefore, it is of the utmost importance that people correctly answer the question "Why are we here?".
How to find the answer
Often contact the people their peers, to find the answer. However, the only sources that deliver precise and unambiguous answer to this question, are the divine revelations. It was about hardships that Allâh through his Prophet (peace be upon them) revealed the meaning of life the people, because the people are not able by itself to get the right answer. All the prophets of God have communicated the answer to the question "Why did God create people?" to their followers.

From the perspective of the people the question "Why did God create people?" implies also the question: "To what purpose, mankind was created?" The last divine revelation, the Qurân clearly answers this question. God tells the people that every person with a natural disposition is born, letting him know that there is one God. In the Sûra Al-Allâh A ´ râf says: 
"As your master of the children of Adam, from their backs, their posterity took and they testify against their own left: " And [mention] when your Lord took from the children of Adam -  from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] -  lest you should say on the day of Resurrection, "Indeed, we were of this unaware.""Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" (Sûrah 7:172 173) "
Prophet Muhammad explains that Âdam (peace be upon him) before Allâh on the ninth day of the twelfth month in a place called na ´ mân (Victor) an oath made. Then let Allâh all descendants of Adam emerge out of it, generation after generation, and took the oath from all of them. He spoke to them and let them bear witness that he is her master. Because this belief is so engraved in every soul, every person is obliged to believe in God. Due to this innate faith Allâh in the Qurân defines the meaning of life: "AAnd I did not create the jinn and mankind except to worship Me." (Sûrah 51:56)
We are here to worship God
So, the real reason for the existence of humanity is that we worship God. The Almighty doesn't need our worship however.He has not created the man because he needed them for anything. Even if not a single human being would worship God, it would lower the glory of God in the least; and if all people would worship him, so this would add anything his glory. God is perfect.Only he alone exists without needs, whereas all creatures his need. Consequently, people have to worship God.

What does "Ibâda" mean?
In the Sûra an-Nasr Allâh says: "Nor are you worshippers of what I worship." (Sûrah 110:3)
By Allâh man glorify and praise, he joins the rest of creation, which of course praise the creator. Allâh addresses this phenomenon in many places in the Qurân, for example in the Sûra Al-Isrâ: "The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [ Allah ] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving." (Sûrah 17:44)
In Arabic, the language of the final revelation, the word for Allâh service is ´ Ibâda. It comes ´ Abd, the servant, slave means from the same root as the word. A slave is the one who will do what his master he requires. Ibâda means "obedient devotion to the will of Allah" in the light of the recent revelation. This was the core of the message of all of Allâh Messenger. This understanding of the worship of Allâh for example of Jesus (peace be upon him) expressly described, as we read in the Gospel of Matthew: "not everyone who says to me: Mr, Mr." Enter the Kingdom of heaven, but who does the will of my father in heaven." (Matthew, 7:21)
It should be noted that the word "Will" in this verse means "what is required from the people to do Allâh", because nothing happens without the will or the permission of Allah. "The will of Allah" in the divinely revealed laws, who shared their peoples with the prophets, is included. Following the divine law is the basis of the worship of Allâh. The praise becomes also a service of Allâh, by man decides that, to comply with the policy of the eulogy given by Allâh.
The need for the worship of Allah
Why people Allâh need to worship and glorify by follow divine laws? Because this is the key to success in this and next life. The first human beings Adam and Eve, peace be upon them, were created in paradise and later banned because they had broken the divine law. The only way for the people to return to paradise is to obey its laws. Jesus (peace be upon him) has referred to as the key of paradise following the divine laws according to the Gospel of Matthew: "a man came to Jesus and asked: master, what I good must do to gain eternal life?" He replied: what do you ask me for the good? Only one is «good». If you however want to enter life, obey the commandments." (Matthew 19:16-17)
Also in the Gospel of Matthew is reported, that Jesus (peace be upon him) insisted to adhere strictly to the laws: " " Who picks up one of the lowest bids and the people accordingly teaches will be the smallest in the Kingdom of heaven. Who but holds them and keep teaching which will be great in the Kingdom of heaven. " "(Matthew, 5:19 pm)
The divine laws represent a guidance for the people in any situation. You define "right" and "wrong" and offer a complete system, all matters can be dealt with by the people. Finally only the creator really knows what is good for his creation and what not. Just the divine laws and prohibit certain acts and things, to protect the human mind, the human body and the human society from harm.
 
To lead a life as a righteous man, man must vary according to the divine laws and follow them.

Allâh commemorate (Dhikr)
All kinds of acts of worship can be taken from the divine law, represent an opportunity for the people to remember Allah. It is in human nature to forget even the most important things. The man immersed himself sometimes in the fulfilment of its material needs, that he completely forgets his spiritual needs.Regular prayer is prescribed, so that the believer can establish his daily routine to the remembrance of Allah. So spiritual needs with material link on a day-to-day basis. The daily need to eat, drink, and sleep is associated with the daily need to maintain his relationship with Allâh. Allâh says in the last revelation regarding the prayer: Indeed, I am Allah . There is no deity except Me, so worship Me and establish prayer for My remembrance." (Sûrah 20:14)
In the Sûra "Al-Baqarah" Allâh says in the fast: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous." (Sûrah 2:183)
The faithful are encouraged to remember Allah as much as possible.Although by the divine law in principle to moderation in all aspects of life - the spiritual as the material - will be encouraged, an exception is made with regard to the remembrance of Allâh. It is not possible to commemorate Allah too much. Therefore Allâh calls in the final revelation, to commemorate him as much as possible: ' He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning." (Sûrah 33:41)
The Memorial so stressed because it generally comes to sin, if we forget Allâh. You are most vulnerable due to negative influences, when one is no longer mindful of Allah. Therefore, the Devils and their assistants try to divert the minds of the people with unnecessary thoughts and desires, so forget this Allâh. If this is the case, then people are willing to do bad. The last revelation, the Qurân, discusses this phenomenon in the chapter Al Mudschâdala: "O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allah is over all things competent." (Sûrah 58:19)
Allâh has the alcohol and gambling especially forbidden, because they cause to forget Allâh. The human mind and body are quickly drug and gambling addiction. If it is off, then the desire by these things leads to repeatedly stimulated and enhanced on a will, to do all kinds of bad things and harming themselves. Allâh says in the Qurân: "Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?" (Sûrah 5:91)
So, mankind must remember Allah to gain their own salvation. Everyone has times of weakness in which he commits sins. If there is then no way to commemorate Allâh to sink with every Sin deeper and deeper in the depravity.
Those who follow the divine law, be continuously Allâh reminds of which they have the opportunity to repent and to correct their behavior. In the last revelation we read this: "And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins -  and who can forgive sins except Allah ? -  and [who] do not persist in what they have done while they know.." (Sûrah 3:135)
The religion of Islâm
The most perfect system of worship, which is known today with the people is Islâm. The word Islâm means "Devotion to the will of Allah". Although referred to generally as the third of the three monotheistic religions, he is not a new religion.
It is the religion that (peace be upon them) brought all the prophets sent by Allâh to the people. Islâm was the religion of Adam, Ibrahim, Moses, and Jesus (peace be upon them).
Allâh says this explicitly in the Qur'an: "Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah ]. And he was not of the polytheists." (Sûrah 3:67)
One because there is only one God and humanity is a community, is also the religion of Allâh. Not the Jews required a religion, the Indians another, he again another one for the Europeans, etc. Human needs are the same and the human nature has not changed since the creation of the first man.Consequently, no other religion besides Islâm of Allâh is accepted. It is also in the final revelation to read: "Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them -  out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account."(Sûrah 3:19)
And: "And whoever desires other than Islam as religion -  never will it be accepted from him, and he, in the Hereafter, will be among the losers." (Sûrah 3:85)

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ﺑِﺴْﻢِ ﺍﻟﻠﻪِ ﺍﻟﺮَّﺣْﻤٰﻦِ ﺍﻟﺮَّﺣﻴﻢِ:
ﺳُﺒْﺤَﺎﻥَ ﺍﻟﻠّﻪِ - ﻭﺍﻟْﺤَﻤْﺪُﻟﻠّﻪِ - ﻭَ ﻻ ﺍِﻟﻪَ ﺍِﻟَّﺎ ﺍﻟﻠّﻪُ - ﻭَ ﺍﻟﻠّﻪُ ﺍَﻛْﺒَﺮُ
subhanallah walhamdulillah walailahaillallah wallahuakbar

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